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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the “mystical” or “physical” trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary’s physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ’s body contains every human individual. Hilary’s soteriological conviction that all humans are present in Christ’s body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary’s theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.

Salvation --- Christianity --- History of doctrines --- Hilary, --- Incarnation --- 276 =71 HILARIUS PICTAVIENSIS --- Kenosis (Theology) --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Hilaire, --- Hilario, --- Hilarius, --- Ilario, --- Athanasius, --- Pseudo-Hilarius --- Salvation - Christianity - History of doctrines - Early church, ca 30-600 --- Hilary, - Saint, Bishop of Poitiers, - -367?

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Universalism. --- Particularism (Theology) --- Bible. --- Criticism, interpretation, etc. --- Sodom (Extinct city) --- Gomorrah (Extinct city) --- Universalism --- 222.2 --- Salus extra ecclesiam --- Universal salvation --- Salvation --- Salvation after death --- Election (Theology) --- Genesis --- Christianity --- Israel --- Sedom (Extinct city) --- Antiquities --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament)

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The prevalence of salvation language in the first letter of Peter has often been acknowledged though rarely investigated in depth. In this book Martin Williams presents an account exploring the concept of salvation in this theologically rich letter. He brings together the disciplines of hermeneutics, New Testament studies, and systematic and historical theology in order to explore the language of salvation which resonates within the text. The book also elaborates on a methodological level the segregation which has arisen between biblical studies and theological studies. In doing this, Williams identifies a basis for how there can be interaction between these two different viewpoints. This book will be a valuable resource for students and scholars interested in the exegesis and theology of 1 Peter, the doctrine of salvation and biblical interpretation.

Salvation --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- RELIGION / Biblical Studies / New Testament. --- 227*22 --- Brieven van Petrus --- Epistle of Peter, 1st --- Peter, 1st (Book of the New Testament) --- Peter (Book 1) --- 227*22 Brieven van Petrus --- RELIGION / Biblical Studies / New Testament --- Biblical teaching --- Arts and Humanities --- Religion --- Salvation - Biblical teaching.

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This collection of essays seeks to bring to a wide audience the ongoing rich theological dialogue on the election of Israel.

Jews --- Election (Theology) --- Election, Doctrine of. --- Jews - Election, Doctrine of. --- Predestination --- Salvation --- Chosen people (Jews) --- Election of Israel --- Israel, Election of --- Judaism --- People of God --- Christianity --- Chosen people --- Doctrine of election --- Mission --- Relations

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Many have worried that the ubiquitous practice of psychology and psychotherapy in America has corrupted religious faith, eroded civic virtue and weakened community life. But an examination of the history of three major psycho-spiritual movements since World War II - Alcoholics Anonymous, The Salvation Army's outreach to homeless men, and the 'clinical pastoral education' movement - reveals the opposite. These groups developed a practical religious psychology that nurtured faith, fellowship and personal responsibility. They achieved this by including religious traditions and spiritual activities in their definition of therapy and by putting clergy and lay believers to work as therapists. Under such care, spiritual and emotional growth reinforced each other. Thanks to these innovations, the three movements succeeded in reaching millions of socially alienated and religiously disenchanted Americans. They demonstrated that religion and psychology, although antithetical in some eyes, could be blended effectively to foster community, individual responsibility and happier lives.

Pastoral psychology --- Protestant churches --- Clinical pastoral education (Movement) --- Church work with men --- History. --- History --- Salvation Army --- Alcoholics Anonymous --- Church work with adults --- Men --- Clinical pastoral training (Movement) --- Clerical psychology --- Pastoral psychiatry --- Psychology, Clerical --- Psychology, Pastoral --- Pastoral theology --- Psychology, Religious --- Study and teaching --- Pastoral psychology - United States - History. --- Protestant churches - United States - History. --- Clinical pastoral education (Movement) - History --- Church work with men - Salvation Army - History. --- Arts and Humanities